Jesus Suffered Under Pontius Pilate; Was Crucified, Dead, and Buried; He Descended Into Hell — The Apostles' Creed, Article of Faith 4

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Editor’s note: This is the fourth installment of a series on the Apostles’ Creed. Rev. Campbell Markham is a Presbyterian minister in Perth, Australia.

Les Misérables is Victor Hugo’s unforgettable portrait of the agony of life in mid-nineteenth-century France. It is just about my favorite novel.

Hugo’s saddest character is Fantine. Seduced, pregnant, and then abandoned to care for her daughter Cosette on her own, her destitution proceeds through five awful stages.

First, she is fired from her work at the glass factory, her income gone. Next, she is forced to shear her long auburn hair, sold to a wigmaker. When those funds run dry, she sells her two front teeth to a cruel mountebank. Then comes the utter degradation of street prostitution. Finally, knocked down and left lying in the snow, her lungs fail.

Fantine gives up her hair, her beautiful visage, her dignity, and her life for the sake of her daughter. In her sacrifice she echoes, imperfectly but recognizably, Jesus Christ.

“[Jesus] suffered under Pontius Pilate; was crucified, dead, and buried; he descended into hell.” (The Apostles’ Creed, Article 4)

Having established that Jesus is God’s only begotten Son and our Lord, and having established his divine conception and virgin birth, the Creed recounts his suffering in five devastating phrases:

He suffered under Pontius Pilate. Though Jesus gave his Father perfect honor and obedience, he was falsely accused of blasphemy in a kangaroo court before the Roman governor of Jerusalem. And though Pilate found Jesus innocent, in a cowardly capitulation to the Pharisees’ demands he scourged him and condemned him to death (Matt. 27:11-26).  

He was crucified. Crucifixion was the most agonizing, protracted, and shameful form of execution in the Roman Empire. Hence the Latin excruciare (ex-, out, cruciāre, to crucify: “from crucifixion”). Moreover, Scripture taught that a crucified man was under the Lord’s curse: “For a hanged man is cursed by God” (Deut. 21:23). Jesus bore God’s curse upon creation because of humanity’s sin (Genesis 3:16-19).

He died. On Good Friday, at three in the afternoon, after crying out with a loud voice, “Jesus yielded up his spirit” (Matt. 27:50). The white-hot flame of the human nature of the Creator of light and life was extinguished. A spear was plunged into his heart to make sure of it. Jesus received in full the wages that we deserved for our sin (Rom. 6:23).

He was buried. The burial of a human body, the consignment of what was once warm, vigorous, and breathing to cold and lonely decomposition under the soil is the final distressing consequence of sin: “They lie down alike in the dust, and the worms cover them” (Job 21:26). Burial is the ultimate humiliation which means, literally, “to be joined to the humus,”the soil.

Finally, he descended to the dead. The agony of crucifixion, the torture of every breath wrenched from a body suspended by iron nails through hands and feet, was the least of Jesus’ suffering. Far, far worse was separation from his Father, from the source of light, life, love, abundance, and joy. Hear his torment in his final words: “My God, my God, why have you forsaken me?” (Matt. 27:46).

In five descending steps, each a horror, Jesus Christ drank the cup of human suffering to its last bitter dregs.

We should weep for shame that glory and innocence and Love Himself suffered thus.

And we should weep tears of relief and joy, for he died, was buried, and suffered the pains of hell in our stead. He drank the bitter cup that we deserved to drink.

As the great prophet Isaiah foresaw,

But he was pierced for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his wounds we are healed. (Isa. 53:5)

Whoever says, “I believe in Jesus Christ, his only begotten Son, our Lord, who was crucified and cursed, who died, who was buried and humiliated, and who descended into hell and so suffered the hell that I deserved to suffer,” will be saved from the grave and hell, to enjoy life forever and ever with him.

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Campbell Markham

Campbell Markham is pastor of Scots’ Presbyterian Church in Fremantle, Western Australia. He is married to Amanda-Sue and they have four adult children. Campbell holds an M.Div. from Christ College in Sydney and a Ph.D. from the University of Western Australia. His dissertation centered on a translation and theological analysis of the letters of Marie Durand (1711–1776), a French Protestant woman imprisoned for her faith for thirty-eight years. Besides his passion for languages and church history, Campbell enjoys playing the piano and daily swims in the Indian Ocean.

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