Tax collectors in Jesus’ time were known to be greedy, dishonest, and generally unethical in their work. It was a scandal for Jesus to eat with them (Luke 5:30) and go into their homes (Luke 19:5-6). Here are some things we can learn from Jesus’ model of evangelism.

Why do many happily married couples who consider themselves complementarians seem to have a “functionally egalitarian” marriage? This is part one of a multi-part series on nurturing a joyful marriage in Christ.

When saying the Apostles’ Creed, which is an historical, concise, and biblical summary of the Christian faith, we state that we believe in “the holy catholic church.” What does this mean?

When true remembering of God’s promises doesn’t happen, people can fall into idolatry. True remembering internalizes God's promises and faithfulness and issues forth a changed view of life and changed way of living.

There are few verses less popular in our day than 1 Corinthians 14:34, which states that women “should keep silent in the churches” and that “they are not permitted to speak, but should be in submission.” Why is it wise for us to consider what Paul is saying here?

We want communities and relationships that are healthy, joyful, full of peace and love, and—most of all—real. How do we get there, and what are some deterrents to reaching that goal?

What are the ordinary means of grace God has given to us in Christ to feed and nourish our faith, and why do we need them?

When I retired six years ago, I was surprised at the range of thoughts and emotions I had. Like the bending of the beautiful and delicate Koa wood, God’s gentle hands were pressing against his creation—me—as I somewhat painfully changed shape in a new chapter of life that included building guitars.

Right biblical doctrine shouldn’t make us feel angst; rather, when theology causes us distress, we should get curious. How can we go about investigating doctrines that make us uncomfortable?